1 Peter 2:1
"Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,"
Cross References (ranked by relevance)
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Keep thy tongue from evil, and thy lips from speaking guile.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Who did no sin, neither was guile found in his mouth:
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
Envy thou not the oppressor, and choose none of his ways.